Sugar daddy and baby relationship isma hussain

Chapter 2: On His (S) relationship with the people | Sunan An-Nabi |

sugar daddy and baby relationship isma hussain

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Did the Noble Prophet S have a sense of humor? Allah sent the prophets and they had seriousness about themselves and He sent Muhammad S with kindness and mercy. Out of his S mercy was humor and jesting with the people so that they may not feel that he is so great that they do not look at him or approach him. When the Holy Prophet S saw any one of his companions sad, he would cheer him up with humor and he S would say: From Zayd ibn Thabit who said: When we were seated with him Sif we started talking about the hereafter he started speaking about it, and if we started talking about this world, he too started talking about it, and if we spoke about food and drink, he would also speak about that.

He S said to one of his wives: For verily Allah brings the sustenance of every morrow.

sugar daddy and baby relationship isma hussain

From the Holy Prophet S that he said: The noblest akhlaq of the prophets, the truthful, the martyrs and the righteous is visiting one another for the sake of Allah. It is from the morals of the prophets and the truthful ones to have a cheerful countenance when they see each other and to shake hands when they meet each other. When he S met a Muslim, he would start by shaking his hand.

In al-Ihya of al-Ghazali: The Holy Prophet S used to say: From Abi Dharr who said: The Noble Prophet S would sit modestly between his companions and when an outsider came, he could not tell who the Prophet was from among them until he inquired. So we asked the Holy Prophet S to place a seat for himself so that the outsiders would know him when they came. We made for him a seat from clay and he would sit on it and we all sat on either side of him.

It is from the sunnah, when speaking to a group of people, that you do not face one person from the gathering, rather look at all of them in turn. He S used to stitch his own clothes and mend his own shoes, and the action that he performed the most in his house was tailoring.

The Holy Prophet S never hit a slave — ever, and neither did he hit anyone else except in the way of Allah. He never took revenge for himself except when he would have to apply the prescribed legal punishments that had been decreed by Allah. Verily Allah SwT did not send a prophet but that he spoke the truth and returned the property of the people that was committed to his trust to the rightful owners, whether they were virtuous or wicked.

The Holy Prophet S had promised someone that he would meet him next to a large rock and he said: We, the Ahl al-Bayt, have been commanded to feed the needy, give refuge in affliction and to pray while the people sleep. This has also been narrated in al-Kafi.

Then suddenly the lamp dimmed so the man extended his hand in order to fix it, but Abu al-Hasan as prevented him from doing it and hastened to fix it himself. Then he said to him: Then he said to his servants: You have accommodated us with the best hospitality, then you ordered your servants not to assist us to be on our way?!

When a guest would come to the Holy Prophet She would eat with him, and he would not stop eating until the guest had stopped eating. It is from the sunnah regarding the guest that he should be accompanied up to the door of the house. In his narration from Ibn Bukayr from some of our companions who said: It was said to him as: The second part has also been narrated in al-Kafi.

sugar daddy and baby relationship isma hussain

He as said to me: The first thing that was forbidden to me by my Lord SwT was When the Holy Prophet S was asked to do something, if he wanted to do it he would say: When we came to the Noble Prophet Swe would sit around him in a circle.

From Jabir who said: When the Holy Prophet S came out, his companions walked in front of him and they left his back for the angels. The Holy Prophet S was among the last people to come into the battlefield. He would urge on the weak fighter who had remained behind and carry him with himself and direct him to the army.

sugar daddy and baby relationship isma hussain

The Holy Prophet S would not look admiringly at that which was thought to be beautiful from this world. When something made the Holy Prophet S sad, he would take to prayer. He AS socialized with the people by his good etiquette but was separated from them by his heart; his body was apparently with the people but his spirit was with al-Haq i.

From Abi al-Hasan al-Bakri in the book al-Anwar: The Noble Prophet S used to like solitude. From Umm Salamah who said: The Holy Prophet S would neither stand nor sit, come nor go but that he would say: I seek forgiveness from Allah and turn to Him. So we asked him about this and he S said: In al-Bihar, from Kanz al-Karajiki: My Lord asked me to adopt seven things: He asked me to be sincere in private and in the open, that I should forgive the one who wrongs me, give the one who deprives me, rebuild the relationship with the one who cuts me off, and that my silence should be in thought and my observation should be in understanding.

He S used to mend his shoes, patch his clothes, open the door of his house when someone camemilk the ewe, restrain the camel in order to milk it and grind the wheat into flour with the servant when he became tired.

He would place his own water for ablution by his bedside at night. Nobody would walk with a quicker pace than him. He would not sit leaning on anything. He would assist in the household chores and used to cut the meat. When he sat to eat, he would sit with humility, and he would lick his fingers after eating and he never belched — ever.

He would accept the invitation of the free man and the slave alike, even if it were only for the fore leg or trotters of sheep. He would accept any gift. Even if it was only a small amount of milk, he would drink it; but he would not accept charity. He would get angry for his Lord, not for himself. He used to tie a stone on his stomach from hunger. He ate whatever was present and did not turn it away. He did not wear two clothes at one time.

He wore a striped Yemeni garment and at times he wore a fringed woolen garment, and sometimes he wore coarse garments made from cotton and linen. Most of his clothes were white. He would wear a cap under the turban. He would put on his shirt from the right side. He had special clothes for Fridays and when he wore new clothes, he would give his old ones to the needy.

He had a cloak that would be folded into two and laid out wherever he wanted to sit. He used to wear a silver ring on the little finger of his right hand.

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He loved watermelons and hated foul odors. He would brush his teeth when performing the ablution.

sugar daddy and baby relationship isma hussain

When he rode on a mount, he would make his servant or someone else sit behind him, and he rode on whatever mount was available, be it a horse, a mule or a donkey. He would ride on the bridled donkey without a saddle. He would sometimes walk barefooted, without a cloak, turban or cap.

sugar daddy and baby relationship isma hussain

He used to participate in the funeral procession and would visit the sick in the furthest corners of the city. He would sit with the poor and eat with them, and would feed them with his own hand. He would honor those who had the best and most virtuous character. He would be intimate with the respectful people and treated them with affection. He would keep close ties with his near relatives without giving them undue preference over others, unless he was commanded to do so by Allah.

He would not be harsh towards anyone and would accept the apology of the one who sought pardon from him. He would sometimes laugh but without guffawing. He would not eat better food or wear better clothes than his male or female servants.

He did not offend anyone with an insult nor did he curse any woman or servant with an imprecation. The people did not blame anyone but that he said: He was neither impolite nor discourteous, nor clamorous in the marketplace.

He never responded to evil with evil but rather he would forgive and turn away. He would start by greeting with the Salam whomever he met. He would bear patiently with whoever came and expressed his needs to him S until the person left. He would never take back his hand from anyone who held it, until the person left his hand himself and when he met a Muslim he would start with a handshake. He would neither stand nor sit except by remembering Allah.

When someone came to sit with him while he was praying, he would shorten the prayer and turn to him saying: He would sit in the first empty space at the end of the assembly, and he would mostly sit facing the Qiblah. He would honor the person who came to visit him, sometimes even laying out his cloak for him or giving him the cushion that he was sitting on. He always spoke the truth - in happiness and in anger. He used to eat cucumbers with fresh dates and salt. The fruits that he liked the most were watermelons and grapes, and most of his meals consisted of water and dry dates.

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He also liked pumpkin. He would eat the meat of the hunted animals but he would not hunt himself. He sometimes used to eat bread and clarified butter. From the meat of the sheep, he liked the foreleg and the shoulder. From the cooked foods he liked the gourd. From the condiments he liked vinegar. He S used to say: Make me live in poverty and die in poverty, and resurrect me in the group of the poor. If someone brought money to be given for charity to the Holy Prophet She would say: Send your blessings on the family of so-and-so.

The Holy Prophet S liked optimism and disliked foreboding. If someone spoke a lie in front of the Holy Prophet S he would smile and say: When the Noble Prophet S spoke something or was asked about a matter, he would repeat it thrice in order to ensure that it has been clearly understood.

When the companions of the Holy Prophet S came to him they would say to him: From the Holy Prophet S that when someone from among the Muslims saluted him and said: When the Noble Prophet S was given the good news of the birth of a baby girl he said: The Holy Prophet S divided and distributed the charity of the people of the desert between the poor people of the desert and the charity of the people of the city between the poor people of the city.

In Makarim al-Akhlaq, quoting from the book al-Nubuwwah: My Lord commanded me to be generous and righteous and forbade me from miserliness and cruelty. Whenever the Noble Prophet S forgot something he would put his forehead in the palm of his hand and say: Playing around in the prayer i. Four things are from the akhlaq of the prophets as: Righteousness, generosity, patience in times of calamity and standing up for the rights of a believer.

The Holy Prophet S wore his ring with the stone facing the inside of his hand and he would look at it often. The Holy Prophet S used to dislike cutting the date palm at night and harvesting the crop at night. When the fruits had ripened, the Holy Prophet S ordered that an opening be made in the wall of the garden so that others may benefit. Some people used to come to the Noble Prophet S with nothing in their possession, so the Ansar said: There is not a house on earth that I have not investigated, and I have not found anyone more passionate in his giving charity from his possessions than the Prophet of Allah S.

When a beggar would come to the Holy Prophet S he would say: The Holy Prophet S was never asked for something to which he replied: If he did not have it he would promise to get it. If he S wanted to send a military detachment, he would send it early in the morning. When the Noble Prophet S sent a military detachment he would pray for them to succeed. From al-Rayyan ibn al-Salt who said: When the Holy Prophet S dispatched an army he would appoint a commander, then he would send with him one of his trusted companions to keep an eye and bring back the information to him.

When the Holy Prophet S wanted to dispatch a contingent, he would instruct the commander to fear Allah SwT with regards to himself and then with regards to all his companions. Then he would say: Do not be treacherous and do not act unfaithfully.

Do not mutilate the bodies of the dead and do not kill any child or any person who has secluded himself in the mountains.

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Do not burn any palm tree and do not flood it with water. Do not cut any fruit-bearing plant, and do not burn the crop because you never know - you may need it later. Do not hamstring any animal, the meat of which is permissible to eat, except for that which you need for food.

When you meet the enemy of the Muslims, invite them to accept one of the three options accepting Islam, agreeing to pay the Jizya Tax or turning backand if they respond to this then accept it from them and leave them. When the Noble Prophet S came fact to face with the enemy in battle, he would mobilize the foot-soldiers, those on horseback and those riding on camels, then he would say: You are my Protector and Helper and Guardian.

By Your will do I attack and by Your will do I fight. When the Holy Prophet S witnessed a battle he said: Judge with the Truth.

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When the fighting became fierce and the people began to retreat, the Holy Prophet S would send members of his family to the forefront and through them the companions would be protected from the attacks of the swords and spears.

The Holy Prophet S would not touch the hands of women, so when he wanted to take their pledge of allegiance, he brought a bowl of water then he dipped his hands in it and then removed them. From the Noble Prophet S that from among the conditions he would make when taking the pledge of allegiance from women was that they would not talk with men except for those who were mahram for them. When the Holy Prophet S saw someone who impressed him, he said: Aga Khan Development Network The Aga Khan is the founder and chairman of the Aga Khan Development Networkwhich coordinates the activities of over agencies and institutions, employing approximately 80, paid staff, the majority of whom are based in developing countries[ citation needed ].

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What is not understood is that this work is for us a part of our institutional responsibility — it flows from the mandate of the office of Imam to improve the quality of worldly life for the concerned communities. It is the largest architectural award in the world prize money for which is a million US dollars and is granted triennially.

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