That is, it is important for us to realize that love (or rather, feeling . they are in a legitimate relationship, their natural desires are halal for them. Halal Love & Relationship. likes · talking about this. " WOMEN IMPURE ARE FOR MEN IMPURE & WOMEN OF PURITY ARE FOR MEN OF. We do not say love is halal or haram because it is a feeling. Maybe it is In Islam , there is no such thing as a girlfriend-boyfriend relationship.
Susannah Bragg McCullough February 5, Halal Love and Sex follows three devout Muslim women in Beirut, Lebanon, as they navigate their love lives within the rules and expectations of their religion. Each central storyline explores a lesser-known aspect of what is permitted within the romantic lives of Muslim couples. Within the sensitive, light-hearted comedy, writer-director Assad Fouladkar manages to incorporate plots involving the practices of temporary marriage, multiple wives and verbal divorces.
In all three instances, Fouladkar attempts to find an unusual or humorous twist in the way the characters interact within Islamic customs and allowances.
How Young Muslims Define 'Halal Dating' For Themselves
For many Western audiences and non-Muslims, Halal Love and Sex may be their first introduction to the concept of a temporary marriage. Now an adult determined to follow her heart, Loubna undertakes a temporary marriage with her sweetheart, who is already legally married with children. Within Islam, this is a permissible practice, but it is a secret, short-term contract because the man has a family. Thus, while the religion allows it, Loubna must hide the arrangement from her acquaintances to avoid harsh judgment and damage to her reputation.
Hamze said she was intrigued by the rules of the temporary marriage and did research to find out its origins. So they created this temporary marriage, where a woman can marry, secretly, a married man.
Ask the Director: What surprises does “Halal Love (And Sex)” reveal about dating in Muslim culture
But they have to have witnesses. At the same time, you have to wait forty days after you finish the marriage until you can do another one, in case the woman is pregnant. But people who are more into Islamic rules and practicing Muslims, I guess they do it. After her temporary husband criticizes her cooking and brings up his wife one too many times, Loubna comes to realize that he is not the man she imagined during the years they were apart.
A second plot in Halal Love and Sex follows two newlyweds whose explosive, public fights lead them into an irreconcilable divorce neither actually wants.
Passionate young Mokhtar Hussein Mokaddem is madly in love with his beautiful new wife, Batoul Zeinab Hind Khadrabut his fits of irrational jealousy lead him to divorce her verbally in the throes of anger. Still, reconciliation is allowed after the first two divorces.
Then they have to go do the paperwork in courts and everything, but religiously, if he pronounces the divorce, then they are divorced. Changing ideas about modernity, widespread urbanization and the West's cultural hegemony influenced something as intimate and personal as relationships, Arian says.
But the most influential factor is globalization. These "shared experiences," as he calls them, have given birth to third-culture kids. These multicultural generations are growing up with a "very different moral compass that is rooted in a number of influences; and not just the local, but the global as well," Arian says.
Before social media and the prevalence of pop culture, it was a lot easier to enforce whatever ideologies you wanted your child to follow. But as globalization increased, this changed.
Young people became increasingly exposed to the rest of the world. Today, their ideologies and values no longer find a basis in what their priest or imam preaches but in what social media and pop culture influencers might be saying and doing.
Then there's the limitless online world. Dating apps and websites that cater to young Muslims looking for meaningful long-term relationships are easy to find. Muzmatch, a dating app launched two years ago, haspeople signed up. Other apps, like Salaam Swipe and Minder, report high success rates for young Muslims who previously had a hard time finding a partner.
How Young Muslims Define 'Halal Dating' For Themselves : Code Switch : NPR
Startups Cater To Muslim Millennials With Dating Apps And Vegan Halal Soap These apps allow people to filter their searches based on level of religiosity, the kind of relationship they're looking for and other aspects such as whether the woman wears a headscarf and the man sports a beard.
While the men behind these apps launched them with the hope of giving young Muslims a positive platform to interact on, they say there are still many in their societies that oppose the idea of young couples interacting.
Haroon Mokhtarzada, founder of Minder, says that a lot of this disapproval stems more from the fear of people in their communities gossiping than it does from the actual interaction the couples have. So I don't think it's the parents who are worried for themselves because they don't want their daughter talking to a guy or whatever, as much as it's them worrying about their family name and people talking and becoming part of a gossip mill," he says.
To combat this, Shahzad Younas, founder of Muzmatch, incorporated various privacy settings within the app, allowing people to hide their pictures until the match gets more serious and even allowing a guardian to have access to the chat to ensure it remains halal. But no app setting can stop the gossip mill. Like many Muslim women, Ileiwat has chosen not to wear the hijab, but that has not saved her from glares and stares if she's out in public with her boyfriend.
Because of the prohibition on premarital sex, older Muslims often frown upon any visible interaction between unmarried young people, no matter how innocent.
This can sometimes lead to assumptions that two individuals of the opposite sex who are just hanging out have an inappropriate premarital relationship. Which is ridiculous, but it makes for a juicy story," Ileiwat says, adding that even some of her younger married friends are subject to the gossip mill.
But the fear of gossip and the older generation's fear of sexual relations between young men and women have made the concept of dating more intriguing for younger Muslims.
Using the word dating to describe relationships has resulted in a schism between older and younger generations. Hodges says children pick up the popular vernacular from peers, leading to a barrier between what children say and how parents understand it.
Because of this miscommunication, many couples instead use words like "togetherness" and "an understanding" as synonyms when talking to their parents about their relationships.
Hodges refers to this gap as "that ocean between England and America," where words might be the same, but the way they are perceived is vastly different.
Mia, a year-old Ethiopian-American college student who has shied away from having sex with her boyfriend of almost a year, can attest to this.
I like to use the word 'talking' or 'getting to know. But words, especially those borrowed from other places, soon take on the cultural contexts in which they are used. Physical relations are simply a choice," says Taimur Ali, a senior at Georgetown University's Qatar campus. The current generation "really wants to have the [dating] experience without having the full extent of the experience," Arian says.
But perhaps, he suggests, young Muslims need to develop something for themselves that is "more rooted in our own moral sensibilities.